About four years into my writing career, I wanted to write a book about racism in the US. I was drawn by a real-life event in NYC, when a Black undercover police officer was shot in the back, multiple times, by white colleagues – in spite of the fact that the undercover cop had been wearing what was called “the color of the day” – a wristband meant to allow officers to identify those who were in hiding. I started the novel, foundered, and quit. I couldn’t do justice to the topic, somehow. I didn’t know what it was like to grow up Black in this country, and I was having trouble creating a fictional character that rang true.
Flash forward twenty years. Once again, I desperately wanted to write about racism. I was uncomfortably aware that when white authors talked about racism in fiction, it was usually historical. And again, what right did I have to write about an experience I had not lived? Then again, if I’d only written what I knew, my career would have been short and boring. I grew up white and class-privileged. For years I had done my homework and my research, using extensive personal interviews to channel the voices of people I was not: men, teenagers, suicidal people, abused wives, rape victims. What led me to write those stories was my outrage and my desire to give those narratives air time, so that those who hadn’t experienced them became more aware. Why was writing about a person of color any different?
Because race is different. Racism is different. It’s fraught, and it’s hard to discuss, and so as a result we often don’t.
Then I read a news story about an African-American nurse in Flint, MI. She had worked in labor and delivery for over twenty years, and then one day a baby’s dad asked to see her supervisor. He requested that this nurse, and those who look like her, not touch his infant. He turned out to be a White Supremacist. The supervisor put the patient request in the file, and a bunch of African-American personnel sued for discrimination and won. But it got me thinking, and I began to weave a story.
I knew that I wanted to write from the point of view of a Black nurse, a skinhead father, and a public defender – a woman who, like me, and like many of my readers, was a well-intentioned white lady who would never consider herself to be a racist. Suddenly I knew that I could, and would, finish this novel. Unlike my first aborted foray, I wasn’t writing it to tell people of color what their own lives were like. I was writing to my own community – white people – who can very easily point to a Neo-Nazi skinhead and say he’s a racist…but who can’t recognize racism in themselves.
Truth be told, I might as well have been describing myself not so long ago. I am often told by readers how much they’ve learned from my books – but when I write a novel, I learn a lot as well. This time, though, I was learning about myself. I was exploring my past, my upbringing, my biases, and I was discovering that I was not as blameless and progressive as I had imagined.
Most of us think the word “racism” is synonymous with the word “prejudice.” But racism is more than just discrimination based on skin color. It’s also about who has institutional power. Just as racism creates disadvantages for people of color that make success harder to achieve, it also gives advantages to white people that make success easier to achieve. It’s hard to see those advantages, much less own up to them. And that, I realized, was why I had to write this book. When it comes to social justice, the role of the white ally is not to be a savior or a fixer. Instead, the role of the ally is to find other white people and to talk to make them see that many of the benefits they’ve enjoyed in life are a direct result of the fact that someone else did not have the same benefits.
I began my research by sitting down with women of color. Although I knew that peppering people of color with questions is not the best way to educate oneself, I hoped to invite these women into a process, and in return they gave me a gift: they shared their experiences about what it really feels like to be Black. I remain so grateful to these women – not just for tolerating my ignorance, but for being willing to teach me. Then I had the pleasure of talking to Beverly Daniel Tatum, former president of Spelman College and a renowned racial educator. I read books by Dr. Tatum, Debby Irving, Michelle Alexander, and David Shipler. I enrolled in a social justice workshop called Undoing Racism, and left in tears every night, as I began to peel back the veneer of who I thought I was from who I truly am.
Then I met with two former skinheads, to develop a vocabulary of hate for my White Supremacist character. My daughter Sammy was the one who found Tim Zaal – a former skinhead who had Skyped with her class in high school. Years ago, Tim beat up and left a gay man for dead. After getting out of the Movement, he started to work at the Simon Weisenthal Center talking about hate crimes and realized one day that the man he had left for dead worked there too. There were apologies and forgiveness, and now, they are friends who talk about their unique experience to groups every week. He also is happily married, now, to a Jewish woman. Frankie Meeink, another former skinhead, works with the Anti-Defamation League. After recruiting for hate crews in Philly, he now runs Harmony through Hockey – a program to promote racial diversity among kids.
These men taught me that the White Power groups believe in the separation of the races and think they are soldiers in a racial holy war. They explained how recruiters for hate groups would target kids who are bullied, marginalized, or who come from abusive homes. They’d distribute anti-white flyers into a white neighborhood and see who responded by saying that the whites were under attack. Then they’d approach those folks and say You’re not alone. The point was to redirect the recruit’s rage into racism. Violence became a release, a mandate. They also taught me that now, most skinhead groups are not crews seeking out violence, but rather individuals who are networking underground. Nowadays, White Supremacists dress like ordinary folks. They blend in, which is a whole different kind of terror.
When it came time to title this book, I found myself struggling again. Many of you who are long-time fans of mine know this was not the original name of the novel. SMALL GREAT THINGS is a reference to a quote often attributed to Reverend Dr. Martin Luther King, Jr.: “If I cannot do great things, I can do small things that are great.” But as a white woman, did I have the right to paraphrase these sentiments? Many in the African-American community are sensitive to white people using Martin Luther King, Jr.’s words to reflect their own experience, and with good reason. However, I also knew that both Ruth and Kennedy have moments in this novel where they do a small thing that has great and lasting repercussions for others. Plus, for many whites who are just beginning to travel the path of racial self-awareness, Dr. King’s words are often the first step of the journey. His eloquence about a subject most of us feel inadequate putting into words is inspiring and humbling. Moreover, although individual changes cannot completely eradicate racism -- there are systems and institutions that need to be overhauled as well – it is through small acts that racism is both perpetuated and partially dismantled. For all of these reasons – and because I hope it will encourage people to learn more about Dr. King -- I chose this title.
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