| Immortality |
| Future life |
| Immortalism |
| Religion and science |
| Life after death |
| Afterlife |
| Eternal life |
| Life, Future |
| Prolongation of life span |
| Christianity and science |
| Geology -- Religious aspects |
| Geology and religion |
| Science -- Religious aspects |
| Science and religion |
Available:
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|---|---|---|---|
Searching... Foxboro - Boyden Library | 202.3 SHERMER | NONFICTION | Searching... Unknown |
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Searching... Mansfield Public Library | 202 S | NONFICTION | Searching... Unknown |
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Summary
Summary
In his most ambitious work yet, Shermer sets out to discover what drives humans' belief in life after death, focusing on recent scientific attempts to achieve immortality along with utopian attempts to create heaven on earth. For millennia, religions have concocted numerous manifestations of heaven and the afterlife, and though no one has ever returned from such a place to report what it is really like--or that it even exists--today science and technology are being used to try to make it happen in our lifetime. From radical life extension to cryonic suspension to mind uploading, Shermer considers how realistic these attempts are from a proper skeptical perspective. Heavens on Earth concludes with an uplifting paean to purpose and progress and how we can live well in the here-and-now, whether or not there is a hereafter.
Reviews (4)
Kirkus Review
An exploration of "one of the most profound questions of the human condition, one that has driven theologians, philosophers, scientists, and all thinking people to try to understand the meaning and purpose of our life as mortal beings and discover how we can transcend our mortality."Despite never having experienced them, everyone holds strong opinions about death and the afterlife, writes Skeptic magazine publisher and Scientific American columnist Shermer (Skeptic: Viewing the World with a Rational Eye, 2016, etc.) in this intriguing analysis of an area no one takes for granted. Young children don't understand death, and adult circumlocution usually adds to their confusion ("He's gone to a better place"). By the teenage years, writes the author, "we understand that death is inevitable, universal, and irreversible. At the same time, most people also tend to believe that some part of life may continue into the next life, a tendency reinforced by most religions." More than 100 billion people have died over the past 80,000 years; none have returned to life, and near-death experiences don't qualify. In one of many no-brainers that fill the book, Shermer points out that anyone near death is, by definition, not dead. Another crowd pleaser, reincarnation, becomes a stretch if 10s of billions of wandering souls try to cram themselves into the 7.5 billion bodies currently alive. Since deeply held beliefs are often immune to evidence, the author's blend of common sense, neuroscience, experimental findings, and history will attract few readers expecting a strong argument for the existence of an afterlife. This is a pity because Shermer proceeds to less controversial subjects. Vast life extension violates no natural law, so it may eventually happen. Legitimate scientists, as well as the usual eccentrics, are working on it. From hippie communes to the Soviet Union, attempts to create a perfect society invariably flop, and readers will find Shermer's reasons why entirely reasonable. Finally, the author delivers a moving essay on the meaning of life.Not a polemic but an ingenious popular-science account of how we deal with mortality. Copyright Kirkus Reviews, used with permission.
Booklist Review
More than three-quarters of all Americans, including a third of atheists and agnostics, believe in an afterlife. Prolific author and publisher of Skeptic magazine Shermer (The Moral Arc, 2014) explores this belief by reviewing religious approaches to immortality and reincarnation as well as reports of near-death experiences. He firmly believes in creating heaven here and now and actively works to debunk faith in life after death, looking to neuroscience, which shows that our soul, as defined by consciousness, memories, and sense of self, is connected to our physical brain and cannot exist when the body dies. Shermer visits various scientific and pseudo-scientific organizations working to extend the human life span through cryonics, in which bodies are frozen with the hope that advancing science will allow them to reawaken in the future, or via digitally encoding brain functions with the prospect of downloading one's consciousness in a computer. Far from being enamored by these techniques, Shermer argues compellingly that awareness of our mortality leads us to live purpose-driven lives, since our legacy may be the only thing that survives our deaths.--Kaplan, Dan Copyright 2018 Booklist
New York Review of Books Review
in 2014, Michael Shermer had a bizarre experience : An old radio from Germany that he had previously tried to fix and then abandoned while in the "on" position in a desk drawer suddenly started playing a love song. But it wasn't just any radio or any moment. The radio had belonged to the long-dead grandfather of Shermer's fiancee, Jennifer; and the day it chose to start playing was that of their wedding. Jennifer had been feeling homesick for her family back in the German town of Köln, and at just the right moment a beloved possession of a beloved relative offered what seemed like a blessing. Songs continued to emanate from the radio for the rest of the evening. The following day, the set went quiet, never again to regain its voice. Shermer, the founding publisher of Skeptic magazine and a columnist for Scientific American, recounts this incident in his latest book, "Heavens on Earth." The discussion could have easily devolved into pseudoscientific speculation (was the radio a communication from beyond?) or, at the opposite end, an opportunity to deride anyone who might see it as such (how could anyone be silly enough to see this as anything other than timely coincidence?). Instead, the moment becomes a personal window into the book's underlying theme: It is natural to want to read into the unexplainable and search for forces greater than ourselves - and yet, the more we want to believe, the more we need to enlist scientific inquiry on our side. Don't dismiss outright stories that defy regular explanations, Shermer urges. Rather, "Embrace the mystery. What we do not need to do is fill in the explanatory gaps with gods or any such preternatural forces. We can't explain everything, and it's always O.K. to say T don't know' and leave it at that until a natural explanation presents itself," he writes. Such is the central message in a wideranging examination of humanity's quest for something beyond our temporary residence on Earth. Shermer begins with a simple notion: Humans are mortal, and yet it is near impossible to imagine our mortality. You cannot picture your death because you would no longer exist to experience it. This "inability to imagine our own nonexistence means that an ultimate understanding of our own mortality will forever elude us," Shermer argues, and so we strive to subvert that mortality however we can. At its most basic, the urge manifests in the failure to acknowledge that death is final. Even animals, Shermer notes, often refuse to give up their loved ones. Dolphins, for instance, have been known to push their dead to the surface in an apparent attempt to help them regain the ability to breathe. Aware that such efforts are bound to fail, humans resort to more spiritual means of resuscitation, often choosing to believe that while the body is dead the soul remains. And here is where religion, mankind's primary search for immortality and the afterlife, enters the picture. This is the shortest and, to my mind, weakest section of an otherwise fascinating book. I admit I was a bit taken aback by Shermer's cavalier dismissal of one of the most long-lasting quests for immortality of them all. Rather than explore the nuance of religious experience, he resorts to glib comments: in the case of Christianity, "Hell is not other people (as Jean-Paul Sartre famously opined in 'No Exit'), but separation from God"; in the case of Islam, "Muslim scripture describes paradise as a garden that includes flowing water, along with milk, wine, honey, dates, pomegranates, and other earthly delights one might crave with no supermarkets in sight ... Naturally there's sex in paradise." One wishes he would forgo the religious angle altogether and get straight to the more modern quests, where his exploration comes to life - and to scientific rigor. Shermer's journey into the present-day search for human domination over death and society's ills introduces readers to all forms of what he calls "techno-optimism," meaning the belief that technological progress means an end to death - or, at the very least, to aging and social decay. There are the cryonicists who want to freeze us, and those who want simply to freeze our brains, with all their neural connections and associated memories (the connectome). The transhumanists want to enhance us so thoroughly - through means both natural and artificial - that we become godlike, "taking control of evolution and transforming the species into something stronger, faster, sexier, healthier and with vastly superior cognitive abilities the likes of which we mere mortals cannot conceive"; the Omega Point theorists think we will all one day be brought back to life in a virtual reality. Believers in "the singularity" contend that it is possible to upload the human brain to a server without losing the essence of what makes you you. And, of course, there are those who try to cure us of aging, so that our bodies and minds will cease to deteriorate and our life spans will increase ad infinitum. Shermer visits each of these and other utópian theories with detail and considered analysis, drawing readers along increasingly unrealistic (or are they?) possibilities for our future evolution. It's a journey as boggling as it is engrossing. It is also one that, for now, ends up being purely speculative. As Shermer concludes after reviewing the current state of science, it seems that our present best hope for immortality lies in "eating well, exercising regularly and sleeping soundly" - a prosaic answer if there ever was one in the face of so much spiritual and technological brouhaha. However, while we are unlikely to achieve any of these lofty goals in the foreseeable future, Shermer brings us back to the lesson of that solitary radio: What we can do is "consider how mortal beings can find meaning in an apparently meaningless universe." We ought to embrace awe, "the wonderment that comes from being humbled before something grander than oneself." Awe, even in the face of the knowledge that immortality is currently - and perhaps forever - impossible: That seems to me a quest worth pursuing. MARIA KONNIKOVA is the author of "The Confidence Game." it is natural to want to read into the unexplainable and search for forces greater them ourselves.
Library Journal Review
Shermer, author of The Moral Arc and founder of the Skeptics Society, dives into humanity's deepest questions about life and what happens after death. He explores religious versions of the afterlife and science's attempts to explain it, yet approaches both with caution. Incongruences among different religions are examined, and Shermer suggests that their explanations of life after death do not measure up to scientific scrutiny. Even the secular medical community's mechanical attempts to prolong lifespans and touch immortality are dissected and found imperfect. Much like Shermer's previous work UFOs, Chemtrails, and Aliens, this book also requires strict adherence to scientific methods and measurable observations when dealing with supernatural or paranormal occurrences. Shermer succeeds in not only analyzing human beings' efforts to live forever in a utopian existence, but he ends the journey by encouraging readers to seek the forms of heaven which exist around us, in our own lives. VERDICT The comprehensive scope of this book's topic lends itself to readers who are looking for multiple religious points of view, whether for scholastic or personal research.-Bonnie Parker, Southern Crescent Technical Coll., GA © Copyright 2017. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Table of Contents
| Prologue: Memento Mori | p. 1 |
| Part I Varieties of Mortal Experiences and Immortal Quests | |
| Chapter 1 A Lofty Thought: Imagining Mortality | p. 11 |
| Chapter 2 What Dreams May Come: Imagining Immortality | p. 33 |
| Chapter 3 Heavens Above: The Afterlives of the Monotheisms | p. 48 |
| Part II The Scientific Search for Immortality | |
| Chapter 4 Heavens Within: The Afterlives of the Spiritual Seekers | p. 69 |
| Chapter 5 Evidence for the Afterlife: Near Death Experiences and Reincarnation | p. 84 |
| Chapter 6 Evidence for the Afterlife: Anomalous Psychological Experiences and Talking to the Dead | p. 107 |
| Chapter 7 Soul Stuff: Identity, Replication, and Resurrection | p. 120 |
| Chapter 8 Afterlife for Atheists: Can Science Defeat Death? | p. 131 |
| Part III All Our Yesterdays and Tomorrows | |
| Chapter 9 All Our Yesterdays: Progress, Decline, and the Pull of Pessimism | p. 161 |
| Chapter 10 All Our Tomorrows: Utopias and Dystopias in Fiction and in Fact | p. 178 |
| Part IV Mortality and Meaning | |
| Chapter 11 Why We Die: The Mortal Individual and the Immortal Species | p. 221 |
| Chapter 12 Imagine There's No Heaven: Finding Meaning in a Meaningless Universe | p. 238 |
| Notes | p. 255 |
| Acknowledgments | p. 289 |
| Index | p. 291 |