Available:*
Material Type | Library | Call Number | Item Barcode | Location |
|---|---|---|---|---|
| Book | Searching... Chelmsford Public Library | 305.48896/CARR | 31480011152458 | Searching... Unknown |
| Book | Searching... Andover - Memorial Hall Library | 305.48 CAR | 31330008704599 | Searching... Unknown |
| Book | Searching... Billerica Public Library | 305.48/CARR 2018 | 33934004335692 | Searching... Unknown |
| Book | Searching... Methuen - Nevins Memorial Library | 305.48 CAR | 31548003245959 | Searching... Unknown |
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Summary
Summary
A manifesto from one of America's most influential activists which disrupts political, economic, and social norms by reimagining the Black Radical Tradition.
Drawing on Black intellectual and grassroots organizing traditions, including the Haitian Revolution, the US civil rights movement, and LGBTQ rights and feminist movements, Unapologetic challenges all of us engaged in the social justice struggle to make the movement for Black liberation more radical, more queer, and more feminist. This book provides a vision for how social justice movements can become sharper and more effective through principled struggle, healing justice, and leadership development. It also offers a flexible model of what deeply effective organizing can be, anchored in the Chicago model of activism, which features long-term commitment, cultural sensitivity, creative strategizing, and multiple cross-group alliances. And Unapologetic provides a clear framework for activists committed to building transformative power, encouraging young people to see themselves as visionaries and leaders.
Reviews (4)
Publisher's Weekly Review
This electrifying debut by Carruthers, founding director of Black Youth Project 100, is part testimony and part activist's toolbox with snippets of Carruthers's personal history sprinkled throughout. Carruthers makes an urgent case for organizing movements and reexamining history through a black queer feminist lens to better equip activists in a "principled struggle" to end racism, ableism, homophobia, patriarchy, and ingrained prejudice. She outlines strategies on how to prioritize issues, build strong leaders, and adopt healing justice to bring about radical change. She devotes an entire chapter to the Chicago model of activism, which dates to the antieviction protests of the 1930s when "communist-inspired organizing... is said to have mobilize[d] five thousand people in less than 30 minutes to stop an eviction." Carruthers, who grew up on the South Side of Chicago and remains active in the community, points to the more recent success of the "Reparations now!" campaign, which, in 2016 after decades of work, won $5.5 million in reparations for victims of racist police violence in Chicago. Incantatory without being incendiary, strong but not strident, Carruthers argues for "a world in which everyone is able to live with dignity and in right relationship with the land we inhabit." This handbook for the revolution is a rousing call for collective liberation. (Aug.) © Copyright PWxyz, LLC. All rights reserved.
Kirkus Review
A black lesbian activist offers insight into forging a radical black liberation movement through the lens of her experience as a community organizer in Chicago.Frederick Douglass once wrote that "power concedes nothing without a demand." Carruthers, who is best known as the founding national director of the Black Youth Project 100, revises her predecessor's observation to highlight that it is "organized demand" that wins revolutionary struggles. Drawing on her experience as a reader, thinker, and grass-roots activist, the author illuminates the past, present, and future of black radicalism. She opens by first addressing recent "calls to end identity politics." Carruthers argues that what is needed instead is to "end liberalism." The intersectionalist approaches of black queer feminists are what will give (white) democratic progressives the tools to combat the intertwined ills of patriarchy and capitalism. A crucial part of the movement also involves revivingor reimaginingthe black radical tradition. Only by remembering the collective past can activists resist social erasure and see a clear way forward. In the fight to end liberalism, writes the author, focusing on such issues as "leadership development [and] healing justice" is also key. Moreover, activists must be self-reflective at all times and ask themselves and each other questions about who they are, where they came from, what they want and want to build, and whether they are "ready to win." The author concludes with a discussion of the "Chicago Model" of community organizing and a mandate to continue the struggle. Though imperfect, the Chicago Model still managed to bring together "multiple institutions with varying political alignment" to fight police brutality and oust racist and corrupt political officials. Timely and important, Carruthers' book is a strong testament to the resilience of the radical black liberation movement as well as an impassioned appeal to continue the fight for social justice in a political environment characterized by increasing hostility to equality and difference.Powerful, potent reading. Copyright Kirkus Reviews, used with permission.
Booklist Review
This short but powerful handbook to the contemporary black liberation movement, including Black Lives Matter, is an important addition to the social-injustice bookshelf. As its title indicates, it is indeed unapologetic, as first-time author Carruthers, a community organizer, founding national director of the Black Youth Project 100 (BYP100), and self-described Black lesbian leftist, confronts structural racism and white privilege, toxic masculinity, and gendered violence, among many other topics, head-on. She discusses such concepts as anti-blackness ( a system of beliefs and practices that destroy, erode, and dictate the humanity of Black people ); the black radical tradition; and radical black feminism. She makes a strong case for reimagining the black radical tradition while making specific demands, including reparations for chattel slavery, Jim Crow, and mass incarceration ; living wages and freedom from discrimination; and investments in the black community. She also shares her own personal story as the daughter of two parents from the South who was raised in the Back of the Yards neighborhood on Chicago's South Side. A bracing and provocative report from the front line.--June Sawyers Copyright 2018 Booklist
Library Journal Review
Community organizer Carruthers (founder, Black Youth Project 100) makes an argument for why the movement for black liberation must be anticapitalist, antiliberal, and pro-Palestinian as well as antiracist and profeminist. As the subtitle suggests, the author places particular emphasis on the benefits to women and queer and trans people in the movement. The book is very carefully worded to be inclusive and inspirational, but this also means that the meanings are often vague. The words liberation, leadership, and healing convey different things to different people, and their connotations shift dependent on the situation. Because of the stress on the emotional aspects of community leadership, the book does not offer much practical advice about building, structuring, or running community organizations. Carruthers also mentions that because community leaders are held to high standards among their constituents, the dilemmas that their organizations face may be difficult to solve because of competing interests. VERDICT An emotional examination of the goals of behind the black liberation movement.-Jessica Spears, Brooklyn P.L. © Copyright 2018. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Table of Contents
| Author's Note | p. ix |
| Preface | p. xiii |
| Chapter 1 All of Us or None of Us | p. 1 |
| Chapter 2 Reviving the Black Radical Imagination | p. 19 |
| Chapter 3 The Case for Reimagining the Black Radical Tradition | p. 43 |
| Chapter 4 Three Commitments | p. 63 |
| Chapter 5 Five Questions | p. 87 |
| Chapter 6 The Chicago Model | p. 111 |
| Conclusion The Mandate | p. 135 |
| Acknowledgments | p. 141 |
| Notes | p. 145 |
| Index | p. 149 |