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Judaism is about love : recovering the heart of Jewish life / Shai Held.

By: Material type: TextTextPublisher: New York : Farrar, Straus and Giroux, 2024Edition: First editionDescription: viii, 546 pages ; 24 cmContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 9780374192440
  • 0374192448
Subject(s): DDC classification:
  • 296.3/11 23/eng/20231002
Contents:
The self facing a loving God. We are loved ; The gifts of God flow through you: grace, gratitude, and generostiy ; Sacred indignation: on protest -- Widening circles: whom should we love?. Learning to love and be loved: the family ; Loving our neighbor: Judaism's "great principle," but what does it mean? ; Loving our own, and everyone else too: Judaism's particularist universalism -- Human dignity and solidarity: Judaism's other "great principle" ; Loving the stranger: the Bible's moral revolution ; Must we love our enemies too? -- Hesed: bringing God's love to other people. Imitating God: the beginning and end of Judaism is love ; Love in the ruins: responding to devastation ; Waiting for God -- Theology of a loving God. The God of Judaism (and of the "Old Testament") is a god of love ; Engaging chosenness: what it does and doesn't mean ; Loving a loving God -- Conclusion: Judaism is about love.
Summary: "A dramatic misinterpretation of the Jewish tradition has shaped the history of the West: Christianity is the religion of love, and Judaism the religion of law. In the face of centuries of this widespread misrepresentation, Rabbi Shai Held -- one of the most important Jewish thinkers in America today -- recovers the heart of the Jewish tradition, offering the radical and moving argument that love belongs as much to Judaism as it does to Christianity. Blending intellectual rigor, a respect for tradition and the practices of a living Judaism, and a commitment to the full equality of all people, Held seeks to reclaim Judaism as it authentically is. He shows that love is foundational and constitutive of true Jewish faith, animating the singular Jewish perspective on injustice and protest, grace, family life, responsibilities to our neighbors and even our enemies, and chosenness."-- Provided by publisher.
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Holdings
Item type Current library Collection Call number URL Status Date due Barcode Item holds
Book Book Bedford Public Library New Non-Fiction Non-Fiction 296.311 HEL More online. Checked out 05/03/2024 32500001875013
Total holds: 0

Enhanced descriptions from Syndetics:

A profound, startling new understanding of Jewish life, illuminating the forgotten heart of Jewish theology and practice: love.

A dramatic misinterpretation of the Jewish tradition has shaped the history of the West: Christianity is the religion of love, and Judaism the religion of law. In the face of centuries of this widespread misrepresentation, Rabbi Shai Held--one of the most important Jewish thinkers in America today--recovers the heart of the Jewish tradition, offering the radical and moving argument that love belongs as much to Judaism as it does to Christianity. Blending intellectual rigor, a respect for tradition and the practices of a living Judaism, and a commitment to the full equality of all people, Held seeks to reclaim Judaism as it authentically is. He shows that love is foundational and constitutive of true Jewish faith, animating the singular Jewish perspective on injustice and protest, grace, family life, responsibilities to our neighbors and even our enemies, and chosenness.

Ambitious and revelatory, Judaism Is About Love illuminates the true essence of Judaism--an act of restoration from within.

Includes bibliographical references and index.

The self facing a loving God. We are loved ; The gifts of God flow through you: grace, gratitude, and generostiy ; Sacred indignation: on protest -- Widening circles: whom should we love?. Learning to love and be loved: the family ; Loving our neighbor: Judaism's "great principle," but what does it mean? ; Loving our own, and everyone else too: Judaism's particularist universalism -- Human dignity and solidarity: Judaism's other "great principle" ; Loving the stranger: the Bible's moral revolution ; Must we love our enemies too? -- Hesed: bringing God's love to other people. Imitating God: the beginning and end of Judaism is love ; Love in the ruins: responding to devastation ; Waiting for God -- Theology of a loving God. The God of Judaism (and of the "Old Testament") is a god of love ; Engaging chosenness: what it does and doesn't mean ; Loving a loving God -- Conclusion: Judaism is about love.

"A dramatic misinterpretation of the Jewish tradition has shaped the history of the West: Christianity is the religion of love, and Judaism the religion of law. In the face of centuries of this widespread misrepresentation, Rabbi Shai Held -- one of the most important Jewish thinkers in America today -- recovers the heart of the Jewish tradition, offering the radical and moving argument that love belongs as much to Judaism as it does to Christianity. Blending intellectual rigor, a respect for tradition and the practices of a living Judaism, and a commitment to the full equality of all people, Held seeks to reclaim Judaism as it authentically is. He shows that love is foundational and constitutive of true Jewish faith, animating the singular Jewish perspective on injustice and protest, grace, family life, responsibilities to our neighbors and even our enemies, and chosenness."-- Provided by publisher.

Reviews provided by Syndetics

Publishers Weekly Review

"Judaism is not what you think it is," according to Rabbi Held (Abraham Joshua Heschel) in this paradigm-shifting study. Pushing back against notions that Christianity is defined by belief and Judaism by action, Held asserts that Jewish theology, spirituality, and ethics champion "the heart and the deed, not one or another," and that both are rooted in love of "God, the neighbor, the stranger." Those "three dramatic love commands" mandated by the Torah and the two added by rabbinic tradition (love all humans; respond to others' suffering with "compassionate feeling and compassionate action") are "so central to Jewish life that... everything else grows out" of them. The author uses these principles to tackle a host of ethical considerations, including Judaism's particular obligation to the poor and, in an especially potent section, in what circumstances it's required to love one's enemy. Woven in is a mention of the author's mother, a child of European refugees whose "post-Holocaust anger almost consumed" her. Held avoids dogmatism and is never anything less than transparent, admitting that he can sometimes accept that God loves humanity despite its "cruelty and callousness," and at other times finds the idea "hopelessly naive." Ultimately, Held draws profound meaning from Judaism and its promise that "we are capable of living lives animated by love, mercy, compassion, and generosity." This has the power to reshape Jews' views of their faith. (Mar.)

Kirkus Book Review

An exploration of the role of love in Jewish scripture, ethics, and practice. Held, president of the Hadar Institute and author of The Heart of the Torah, provides an erudite look at what lies at the heart of the Jewish faith. Noting that some view Judaism as based on justice, tradition, law, or other elements, the author argues convincingly that love is the central tenet. Held's thesis stems from the concept of hesed, a theme in the Torah commonly translated as "lovingkindness." Hesed is both an important aspect of God and a central command for God's people. From it, the author identifies a wide variety of applications for love in Jewish thought as well as in daily life. Beginning with love within the family unit, he moves on to the love of neighbor, stranger, and enemy. Held explores human dignity in depth, seeing the creation of each person in God's image as a basis for Jewish ethics. He also discusses love in the face of evil, asking how a God of love can be rationalized with the existence of widespread suffering. The author concludes that God provides us with the ability to love and, further, admonishes us to love; but in the end, he provides us with free will to do so or not. "God implants a capacity for love within us," writes Held, "but God does not determine whether and how we exercise that capacity." The author balances the academic strength of a scholar with the pastoral sensitivity of a rabbi. Readers will be intrigued by the dizzying array of references to Jewish teachers across the centuries, as well as philosophers, Christian theologians, and others, and he approaches topics such as family relations with practicality and nuance. A highly literate, thought-provoking, persuasive argument for the centrality of love in the Jewish faith. Copyright (c) Kirkus Reviews, used with permission.

Author notes provided by Syndetics

Rabbi Shai Held --theologian, educator, author--is the president, dean, and chair in Jewish thought at the Hadar Institute in New York City. He is the author of Abraham Joshua Heschel: The Call of Transcendence and The Heart of Torah , a collection of essays on the Torah in two volumes. He lives in White Plains, New York.
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