Chapter One
Patches (1927-1943)
Sidney Poitier would stand tall, six feet and two inches. He would have broad
shoulders, long legs, and perfect posture-almost a regal bearing. He would
exude grace in every movement, emotion in every expression, conviction in every
word. If only one quality could define him, it would be this energy, this
vigor-this life. But in Miami, Florida, on 20 February 1927, he was
born small and sickly. A premature baby of seven months, he weighed less than
three pounds, and he seemed closer to death than life.
Reginald Poitier accepted that fate. The gaunt farmer had come to Miami to sell
tomatoes, not bear a son. The Miami Produce Exchange offered the best prices for
his goods, which he harvested and packed on his native Cat Island in the
Bahamas. He arrived expecting to unload his crates, haggle with some merchants,
and return home. The newborn delayed matters. He had endured similar ordeals
before-previous children had died in infancy, by stillbirth or disease. It
was fairly common on isolated Cat Island. Reginald found an undertaker and
purchased a tiny casket, no bigger than a shoebox.
His wife, Evelyn, resisted this surrender. She, too, remembered her own lost
offspring. But she resented Reginald's stoic realism. She had been only thirteen
when she married the twenty-eight-year-old Reginald. Seven children and a
lifetime of farming later, this dark, thin woman had hardened. Shy and
inarticulate, she could barely communicate her frustration. Desperate for some
reassurance, she paid a visit to a soothsayer.
Evelyn had never been to a fortune teller, but she was willing to suspend
disbelief. She sat before a wizened old clairvoyant with gray, braided hair and
a string of beads tumbling over a loose dress. Soggy tea leaves congealed in a
cup, portending the infant's fate. The room was silent. Finally the soothsayer's
face trembled and twitched. A raw rumbling emerged from deep in her throat.
"Don't worry about your son," she began. "He will survive and he will not be a
sickly child. He will grow up to be"-she paused, amending her
prophecy-"he will travel to most of the corners of the earth. He will walk
with kings. He will be rich and famous. Your name will be carried all over the
world. You must not worry about that child."
Evelyn might not have believed such grandiose predictions-the child of a
poor tomato farmer, walking with kings?-but she cherished the words. She
paid fifty cents, marched home, and insisted that Reginald expunge any trace of
lost hope, starting with the miniature casket. For the next three months Evelyn
and Reginald Poitier remained in Miami, far from their other six children,
nursing Sidney back to health.
The ordeal was the first link in a chain of improbable events that proved the
soothsayer correct. Sidney's premature arrival in Miami gave him automatic
citizenship in the United States, a twist of fate that benefited him fifteen
years later. Fortune smiled on him, sparing him where others fell. But Sidney
Poitier also shaped his life through his singular personality: proud, stubborn,
intelligent, restless, resourceful, virile, outwardly confident, and inwardly
insecure. He would return to the United States to become a man, an actor, and an
icon. But he was a child of the Bahamas.
The Bahamas lies close to the American mainland, its northernmost isle only
fifty miles from Florida. Hundreds of tiny islands and cays stretch to the
southeast, creating a flimsy shield between the Atlantic Ocean and the Caribbean
Sea. Since 1942, when Christopher Columbus weaved his way through Long Island,
Rum Cay, and Crooked Island, the Bahamas has been a crossroads between the Old
and New Worlds.
Its history combines intrigue with exploitation. By 1542, the conquering Spanish
had deported over 20,000 native Lucayans to Hispaniola, enslaving them on
encomiendas under Spanish overlords. The islands soon became a popular
corridor for European explorers. Ponce de Leon passed through in search of the
Fountain of Youth, a legend gleaned from the Lucayans. English colonists landed
at Cat Island in 1585 on their way to the "Lost Colony" of Roanoke. By the late
1600s, the international quest for gold had infested Nassau. British colonial
governor Nicholas Webb complained that the capital city had become "a receptacle
for all rogues." By 1713, over a thousand pirates called Nassau their home,
including Benjamin Hornigold, the "lady pirates" Mary Read and Anne Bonney, and
Edward Teach-better known as Blackbeard.
The islands remained under British control well into the twentieth century, but
the fortunes of Bahamians were more intertwined with their American neighbors.
Following the American Revolution, hordes of scorned British Loyalists sailed to
the Bahamas. The accommodating colonial government attracted the wealthiest
Loyalist planters with huge land grants. Over 80 percent of the Loyalists came
from Georgia and the Carolinas; most brought slaves. Slavery had flourished in
the Bahamas since at least 1671, when the first list of settlers noted 443
slaves. By 1787, slaves composed 75 percent of the islands' 12,000 people.
The Caribbean slave system differed from that of the American South. Because of
the black majority, Caribbean slaveholders never developed an elaborate
paternalistic ideology. Unlike their northern neighbors, they did not expect
their slaves to act like appreciative children. They ruled through coercion,
often working a slave to death. So Caribbean slaves more frequently organized
rebellions and planned escapes. The Poitier ancestors, in fact, probably arrived
in the Bahamas as fugitive slaves. "Poitier" is a French name, and there are no
white Poitiers from the Bahamas. One of Sidney's uncles claimed that the family
forebears hailed from Haiti-an accepted assertion, since that was the
nearest French colony. Runaway slaves from Haiti established maroon communities
throughout the Bahamas, including Cat Island.
To the chagrin of colonial slaveholders, British reformers passed an 1833
Emancipation Act. But the end of slavery did not mean black prosperity. Black
Bahamians now endured a more subtle, indirect form of exploitation. The white-dominated
government established property qualifications to limit the black
vote. The black majority won few land grants or educational opportunities, and
the Bahamas never developed a stable class of black farmers. Without black
autonomy and political power, the islands' economy stagnated.
The malaise continued, mostly unabated, until 1919, when the United States
government adopted the eighteenth amendment, banning the sale and manufacture of
liquor. Nassau reclaimed its pirate roots and began bootlegging alcohol.
"Adventurers, businessmen, soldiers, including a renegade officer or so,
sailors, loafers, and at least one minister, they sought to make their fortunes
by keeping America wet," wrote one observer in 1921. Bay Street, the city's main
strip, "was no longer a sun drenched idle avenue where traffic in sponges and
sisal progressed torpidly. It was filled with slit-eyed, hunch-shouldered
strangers, with a bluster of Manhattan in their voices and a wary truculence of
manners." William McCoy sold such quality whiskey that it earned a lasting
nickname: the Real McCoy.
The fortunes of bootlegging rarely trickled down to the black
majority-especially not to poor Out Island farmers such as the Poitiers.
Most blacks outside Nassau were subsistence farmers. Sometimes enterprising Out
Islanders prospered from booms in demand for cotton, pineapples, sisal, or
sponges, but the markets for these goods inevitably collapsed. Reginald's trips
to Miami continued a long trend: Out Island farming families struggling within
the web of the American market economy, operating in near isolation.
On a map, Cat Island looks like a thin wisp. Fifty miles long but only ten miles
wide, the island is divided by a long ridge that runs its entire length and
affords spectacular views of the azure Atlantic, sandy beaches, and rocky
cliffs, dotted by colorful explosions of poinsettias, casuarinas, bougainvillea,
sea-grapes, and sapodillas. The Poitiers lived in the scattered community
surrounding Arthur's Town, a village on the island's northern tip. It contained
only a simple church, an all-age school, a lockup, and a wooden courthouse.
Farming on Cat Island was a dicey proposition. The soil was fertile but thin.
There were few rivers or streams. Wells drilled too deep produced brackish or
salt water. Hurricanes, droughts, and disease posed constant threats.
Yet Reginald grew fat and delicious tomatoes, thanks to superior resources,
backbreaking labor, family cooperation, and ingenuity. Unlike most Cat
Islanders, the Poitiers owned a horse, donkey, and cart. Reginald frequented a
cave that held the key to his juicy tomato harvest: bat guano. He loaded the
cargo and returned to his farm, where he created a rich base by mixing the
topsoil with his precious bat feces.
A large, strong family was not a luxury on Cat Island-it was an economic
necessity. Cyril, the firstborn, was fifteen years older than Sidney. Following
Cyril was Ruby, Verdon (nicknamed "Teddy"), Reginald, Carl, Cedric, and Sidney.
From age six, they worked in the fields. The hardest labor came from October to
March, when they lopped down bushes and prepared new fields. Farming, however,
was a year-round undertaking. Besides growing tomatoes, the family kept an acre
for subsistence farming. They grew string beans, sweet potatoes, navy beans,
yams, okra, onions, peppers, and corn.
After working in the fields all morning, Evelyn would come home to prepare their
large mid-day meal. In a cast-iron pot, she simmered hog lard with onions,
tomatoes, green beans, and okra, and then added grits, water, seasoning, and
perhaps some fish or chicken to create their dietary staple. They ate by hand or
by a spoon improvised out of a sea-grape leaf. On rare occasions they had mutton
or goat, and they ate rice on Sundays-a luxury, since it was imported from
England.
But despite such symbols of opulence as a donkey, horse, and sporadic rice
dinner, the Poitier family lived daily with poverty. "We were poor, man!"
exclaimed Sidney years later. "I mean, we were bus-ted!" The entire
family lived in a three-room stone hut with a thatched roof and an outhouse in
back. Reginald built the home himself. As the family patriarch, he instilled the
discipline that ensured survival. The children not only worked in the fields,
but also fetched water, shucked corn, shelled beans, fed chickens, washed
clothes, ground grits, and slopped hogs. Evelyn reinforced that ethic by
insisting upon proper manners: if Sidney sassed her, she slapped him across the
mouth. He learned to respect his elders and himself.
Poverty was no excuse. Evelyn tore empty flour sacks into two-yard strips,
bleached them in a big pot, and made shirts for the boys. "She used to say that
it was all right to wear patches as long as you were clean," remembered Sidney.
"Well I want you to know that I wore me some patches!"
Cat Island operated on an informal combination of barter and cash economies.
Most farmed but others fished, built boats, kept shops, or dug wells. For these
services, one offered goats, pigs, chickens, or labor in lieu of cash. The small
population, good weather, and lack of taxes made this system possible. Cat
Island culture also incorporated both African and European customs. African folk
traditions included beliefs in ghosts and witches, "obeah-men" who charmed
fields and bewitched enemies, and occasional desperate turns such as Evelyn's
visit to the soothsayer. The Anglican church service in Arthur's Town allowed
the Poitiers to connect with the rest of Cat Island. Occasional Saturday dances,
holidays, or weddings also provided welcome breaks from farming.
Adults scratched out sustenance, but for young children, Cat Island was a
gigantic playground. After chores, Sidney often roamed the island unsupervised,
wandering down narrow flower-lined paths, building mud huts, collecting turtle
eggs, swimming in the Atlantic, and climbing sapodilla trees to shake down the
plump, gray-brown fruit and eat until his stomach ached. He caught fish, added
peppers and limes, and stewed it in a can over a fire on the beach. His
imagination drifted out to sea, to the world beyond Cat Island. "I'd stand on
the piers," he recalled, "and watch the ships until they disappeared and then
I'd just stare at that line and dream. I was a real dreamer. I'd conjure up the
kind of worlds that were on the other side and what I'd do in them. So
many hours I stared at that line...."
From his earliest years, Sidney loved to act. He rustled up old
clothes-even his mother's dresses-and wandered into the backyard,
where he created characters and acted out scenarios. "When he was missing from
the family group," remembered his brother Reginald, "we were sure to find him,
off somewhere by himself, rigged up in different clothes and costumes." He had
space and time to indulge his creativity, and he grew both confident and
introspective-ideal qualities for a future actor.
His unfettered existence centered around the ocean. Before he could walk, he
could swim. When he was ten months old, Evelyn threw him into the ocean.
Reginald fished him out. His mother tossed him back. This training occurred for
days, until Sidney paddled about comfortably. He later joined his brothers on
fishing expeditions. Constructing rafts out of bound coconut trunks, fishing
lines out of thread waxed with tree sap, and hooks out of bent pins, the
brothers floated out to sea. Holding the thread between their thumb and
forefingers, they awaited the tug of Caribbean shad, turbot, grunts, and goggle-eyes.
He never wore shoes. "They were tor-ture," he winced, remembering the
pinching. Shoes half a centimeter too large belonged to an older brother or
sister. His parents forced him to don footwear, however, during their weekly
visit to church. After squirming through the service, Sidney would bolt out the
front door, take off his shoes, tie them together, and sling them over his
shoulder for the walk home.
By age nine, Sidney grew curious about the fairer sex. He and his best friend,
Fritz Campbell, cast a spell by placing two dead frogs in matchboxes. If one
week later the frog bones formed a "V," they would wrap two strands of
hair-one of theirs, and one from the object of their affection-around
the bones. Whether because of the spell or his own charms, Sidney attracted a
girl named Lurlene to an abandoned home, where they clumsily fondled each other.
Smitten, he soon wrote her a love note: a brown paper sack with the words "I
love you" scratched in pencil. Lurlene's parents found the note and gave it to
the Poitiers. Sidney returned home one day to find his parents and siblings
laughing on the front porch.
Continues...
Excerpted from Sidney Poitier
by Aram Goudsouzian
Copyright © 2004 by The University of North Carolina Press.
Excerpted by permission.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
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Copyright © 2004
The University of North Carolina Press
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